The Seven Deadly Sins (Vices)
Virtue is making the intellect and good sense control your passions and needs
and desires. A vice is whatever does not do this. A vice can even disguise
itself as a virtue. A virtue can be mingled with a vice too.
Christianity warns against the seven deadly sins. These
are more precisely vices. The Catechism of Christian Doctrine (Catholic
Truth Society Publication) says that they are called deadly sins for they are so
dangerous as they are the root causes of all sins.
John Cassian, a theologian, came up with eight deadly sins. He listed, avarice,
fornication, anger, sloth, gluttony, vainglory, pride, and depression as the
sins.
Pope Gregory the Great came up with traditional list of seven, pride, envy,
anger, depression/despair, avarice/greed, gluttony and lust.
The list in The Catholic Catechism of Christian Doctrine goes: pride, gluttony,
greed, envy, sloth, lust and anger. It is scandalous that a religion should
condemn depression. This list seems to avoid doing that. Don't be deceived.
Depression is not just sadness for no reason. The depressed person may feel
angry or that they are not getting enough out of life - greed. Depression and at
least one of the deadly sins will be inextricably linked. We abhor anything that
explicitly or implicitly attacks those who suffer from depression. Even a
doctrine that causes a person to ask themselves if they are sinning by being
depressed is to be severely opposed.
The Christians see the deadly sins as bad enough but they are worse when they
become vices. A vice is a habit of sin. A vice is not a temptation. Do not
confuse the vice and temptation.
The vice of pride lurks behind Christian so-called virtue.
Pride is the sin of thinking you can do without God and
by implication those who are his instruments. It is seen as a distorted
self-love, it is too much love for yourself and this is love you are taking from
others and even from God.
Since pride is the root sin and the cause of the deadly sins it follows that all
sins are based on the notion of independence from God. Take the deadly sin of
sloth or laziness - it is wrong because it is neglecting to do work for God. The
sin includes the sin of apathy which is not caring much for the things of God –
the commonest sin in Christendom. The sin of lust is a sin for you are not
seeing the beauty of God in another person but treating the person as a thing
not a mirror of God. The sin of gluttony is bad because God made food to feed
you not for you to overdo it with so once you are filled or satisfied you should
stop eating. The sin of envy, wanting what another has for yourself instead of
them, is a sin not because you want to take something away from another person.
It is a sin because you want to have what God gave them as if you are wiser than
God. If you are angry it is because you don’t believe God uses even sin for his
own purposes to bring good out of the evil.
Envy is when instead of taking pleasure in what you have, you endure pain at the
thought of what others have. If envy is a sin then is it a sin because it hurts
you even if it never or need never hurt anybody else? Or is it a sin as it
implies you don't love others enough? Or is it a sin because it hurts you and
longs to see others lose what they have? If it's hurting you is not the reason,
then it follows that others do not matter either when you don't matter. So
loving them cannot matter. If envy is a sin because it hurts you then it is
really right to say envy is the sin? Would it not be better to say that it is
not envy that is the problem but that it hurts you? So hurting yourself is the
sin not envy. If the problem is your failure to love others then to love you is
to love you as somebody who would hurt them if he or she could find a way.
Condemnations of envy are manifestations of self-righteous hypocrisy.
We only feel jealous and envious when we see the other
person as being our equal and feel we should have the good things she or he has
or that we think she or he has. That could be why equal rights people are
often so hostile and are in the grip of a rabid sense of entitlement.
Interestingly, pride tells you to consider others on the same level as yourself.
But we see that it is the virtue of humility that risks you being spitefully
jealous and envious. Humility can seem like the real deal until that
happens. When it does it is really pride that borders on humility but that
is not true humility.
Pride is envy in the sense that you will suffer if others are better than you.
As all the sins are rooted in pride, it follows that they are all tainted with
envy.
The sins imply that you are nothing and God is everything. If anything, they
would put most people and all sane people off religion. And since religion likes
to control the moral instruction people get, this will have the result of people
going off the rails altogether. They will see it that as they reject the
religion and the poison it spews they will scrap anything good they are taught
too for it will hold no credibility for them. Such people need the help of
atheists and secularists to become decent members of society.
We all have an inordinate pride in ourselves. We need that pride to get out of
depression. There is no start to recovery without arrogance. In depression,
everything inside you tells you there is nothing to feel even a little good
about. You have to choose to ignore this evidence and rise above it. You need to
see yourself as better than what your perception tells you. You need to be
defiant and arrogant.
The deadly sins are really a charter for the persecution of heretics, atheists,
philosophers, and weak apathetic believers. They incite to hatred.
Gluttony means you should not eat more than what you need. We all eat too much.
And nobody is clear on what they need. Eating sweets must be a sin for you
certainly do not need them.
In relation to greed, when the popes had temporal power and tremendous wealth
they said it was the will of God and it wasn’t pride or greed that was behind
it. The clear message is that you can do what you like as long as your heart is
clean. For example, you can persecute heretics as long as you do it out of a
feeling of love.
Making anger a sin was a clever way of stopping the people from protesting
against the unjust actions of the clergy and from raging against God. If anger
is a sin then anger against the men who represent God and who rule his kingdom
for him as his vicars must be the worst form of anger. Anger involves a feeling
that you would like to do harm and be violent in some way and yet the Church
approves of the story of its angry Jesus thrashing up the Temple.
Covet means you desire something somebody else has and wish you had it instead
of them. The sin of wishing you could do something bad to take it off them is a
higher level of covetousness. It is seen as selfish to want to enjoy something
instead of your neighbour enjoying it. He is not seen as selfish for enjoying it
and not giving it to you to enjoy it instead of him! The commandment implies
that you must not consider yourself as important but consider others as
important.
The ten commandments given by God in the Bible end with two commandments
forbidding one to covet his neighbour's goods or animals or wife. They are
concerned with desire. They forbid unlawful desire even if you won't act upon
those desires. The wish of some that they had the holiness and virtue some
person has instead of that person is also covetousness. It proves that it isn't
necessarily selfless and altruistic to want to be holy and virtuous!
The anti-covetousness commandments contradict, "Love your neighbour as
yourself", as popularly interpreted. If you keep the anti-covetousness
commandments, you would naturally have to wish that you had half of what the
person has. He has half and you have half. It fits, "Love your neighbour more
than yourself", far better.
Lust is treating a person as a sexual object. In other words, it cares only
about the pleasure of sex and not the person you have sex with. Lust is just
about the sex. If the husband wasn’t treating his wife as a sexual object then
she wouldn’t need to wear lingerie. The fact is that we are made to treat people
as objects up to a point. Lust is the only sin Christianity fusses about.
Christianity allows all the other deadly sins despite its lip service
condemnations of them. You are allowed wealth if you are a pope for example and
convince yourself you are not greedy. But lust is never allowed.
Lust is distinguished from the kind of love known as eros. Eros is romantic
love. Because the lovers torment themselves when the loved one does not want
them and hate the loved one and don't want the loved one to be happy with
anybody else it is an inherently selfish form of love. It is selfish to torture
yourself over somebody that does not want you. Lust and eros both have the power
to be very destructive. Eros can exist without lust. Eros only is fun sometimes.
Most of the time it brings pain. Sometimes and sometimes all the time it brings
torment and sadness and it cannot be chosen or controlled.
Lust is selfishly using another to gratify a desire. So is eros. With lust you
can use somebody for five minutes and then it is all over and forgotten. The using
only took place for a short time. But with eros you try to make the object of
your desire addicted to you so that when you are not around they will suffer
horribly. Eros is worse than lust.
Lust can be controlled. Eros cannot. Eros is more powerful.
Lust can be made very safe. Eros cannot. People in love often pass on dangerous
diseases to each other in sex. Lust never forces somebody to have sex without a
condom. With lust you can avoid the occasions where you might do something
stupid. Eros is an addiction and increases the chance of doing something crazy.
The lovers get blinded by passion.
Lust can bring less pain than eros. People assume that it is only good things
that can be abused. This is incorrect. Bad things can be abused too in their own
way.
Eros is not love. It might be the feeling of love but this love not about
putting another person first for themselves but about putting another first to
satisfy your need to. The love is an illusion - a bait. If you really care about
somebody you will not want them to suffer an addiction to you. End of.
Romantic love and eros are different but they are cut from the same cloth. If
lust is wrong so is eros. And eros must be more wrong!
Eros as a basis for marriage would have to be a necessary evil for the sake of
producing children. This would imply that contraceptive sex and homosexuality
are wrong.
Eros and parental love are upheld as the main forms of love in the world. Yet
both are about fulfilling the needs of the one that loves. They will lead to
good deeds but the ultimate motive behind those deeds is the wish of the lover
or parent to fulfil their own need to do these things and have loving feelings.
They are selfish. And yet the world makes a big drama about some people teaching
egoism, the view that we must look after others for our own fulfilment so that
our motive is to help ourselves rather than others. We help them to help
ourselves feel good. We do it for that prize.
The sins are more about what is in the heart than what you do. Christians would
say that when Jesus, who was God, commanded the Jews to kill homosexuals by
stoning it was out of love to stop people copying the example of the homosexuals
and to give euthanasia to the homosexuals who were better off dead than gay.
They have no choice but to rationalise like that. The seven sins are dangerous.
It is illogical and irrational thinking that does more harm than these sins. The
person who is too proud does wrong through his stupid thinking not his pride.
Yet irrationality and wilful stupidity are not listed as deadly sins. Lying was
omitted because Christian theologians and leaders are famous for looking at
arguments against their religion and ignoring them which amounts to lying. They
even use arguments that have been proven to be faulty years ago to convince
gullible people today that the faith has any credibility.
Love the sinner and hate the sin pretends that sin is something that a person
does but which is not part of the person. It pretends that a you as a person is
just there like something static and degrades you by saying that you are not a
doer. Love the sinner and hate the sin implies that that people should and often
do love you more not less because your sins. If you really believed the rule can
be kept you would love it when people imagine that you are guilty of an
astronomical amount of sins.
Sin is more than just part of a person, it says what kind of person they are.
The person is the sin. We feel personal hatred for sin and the rule asks us to
pretend that we don't. It asks us to hate people but to hide it. The rule itself
should be classed as a deadly sin! It's hypocritical nonsense. It is worse than
any of the deadly sins. It is extreme pride to pretend that your hatred for a
person is really love!
Society used to love the seven deadly sins. The ban on greed and pride was
useful for stopping people from trying to better themselves. If they showed
ambition and good business acumen they were accused of these sins. They were
manipulated to accuse themselves of such sins for trying to do well in life.
Modern Christians today are so hypocritical that they can endure any sin but the
alleged sin of being judgemental. This "sin" is not listed at all in the seven
deadly sins. It could be understood as an act of pride and envy. Very fair and
humble judgement however would be seen as a virtue.
The Christians define selfishness as the sin of looking out only for yourself.
The selfish person is nice to others only because he has an agenda. His niceness
is just a means to get what he wants out of life without any real regard for
others. All sin consists of selfishness. Despite Christianity's boast that it
loves the sinner and hates the sin, the truth is that it is demonising those who
it finds guilty of selfishness. It ignores society and modern psychology's near
consensus that everybody is a mixture of both selfishness and unselfishness and
nobody is ever completely one or the other. Christianity will naturally agree
with society and modern psychology but will not admit it. Christianity does not
really love the sinner but hates him for it smears him. It is loving the sinner
and hating the sin doctrine stems from its arrogance. Pride would be too soft a
word for it.
Unconditional love is supposed by Christianity to be the only true love. The one
who loves you unconditionally will love you no matter how evil you get - even if
you become evil itself. This is because you are loved simply because you are a
person. But you cannot love somebody if their personhood becomes evil for that
is to love evil. The objection that this is merely hypothetical misses the
point. If you wouldn't love even then, your unconditional love is not as
unconditional as it seems. It is a pretence.
Christianity would say the whole system of religion it has is all about healing
the seven deadly sins. If so, the whole system is corrupt. Its miracles fail to
prove its claims for only corruption can support corruption. Satan must be
behind them if they are real!
For secularists the tendency to religious faith is a deadly sin ...